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The Instance of the Letter in the Unconscious, or Reason Since Freud : ウィキペディア英語版
The Instance of the Letter in the Unconscious, or Reason Since Freud
''The Instance of the Letter in the Unconscious, or Reason Since Freud'' is an essay by the psychoanalyst Jacques Lacan, originally delivered as a talk on May 9, 1957 and later published in Lacan's 1966 book ''Écrits''.
Lacan begins the essay by declaring it to be "situated halfway" between speech and writing. By doing so, he foreshadows both the essay's notorious opacity and its theme: the relationship between speech and language and the place of the subject in relation to both. The paper represents a key moment in 'his resolutely structuralist notion of the ''structure of the subject'' ',〔Elisabeth Roudinesco, ''Jacques Lacan'' (Oxford 1997) p. 268〕 as well as in his gradual 'incorporation of the findings of linguistics and anthropology...in the rise of structuralism'.〔David Macey, "Introduction", Jacques Lacan, ''The Four Fundamental Concepts of Psycho-Analysis'' (London 1994) p. xxiv and p. xxii〕
== The Meaning of the Letter ==

The essay's first section, 'The Meaning of the Letter', introduces the concept of "the letter", which Lacan describes as 'the material support that concrete discourse borrows from language'.〔Jacques Lacan, ''Écrits: A Selection'' (London 1997) p. 147〕 In his commentary on the essay, the Lacanian psychoanalyst Bruce Fink argues that "the letter" is best thought of as the differential element which separates two words, noting that:
"In a hundred years, 'drizzle' might be pronounced 'dritszel', but that will be of no importance as long as the place occupied by the consonant in the middle of the word is filled by something that allows us to continue to differentiate the word from other similar words in the English language, such as 'dribble'."〔Bruce Fink, ''Lacan To The Letter: Reading Écrits Closely'' (Minneapolis: University of Minneapolis Press, 2004) p. 78〕)
Lacan indicates that the letter, when thought of as a "material medium" in this way, cannot be directly manipulated so as to alter language or intersubjective meaning. In a footnote to the essay, he praises Joseph Stalin for rejecting the idea (promoted by some communist philosophers) of creating 'a new language in communist society with the following formulation: language is not a superstructure'.〔Jacques Lacan, ''Ecrits: A Selection'' (London 1997) p. 176n〕

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